All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness (2Ti 3:16) We can be sure what baptism is because we’ve studied God’s word the Bible, which we respect as entirely His word and have identified God’s mind on the matter. It is my opinion that the water spoken of here means the water of the womb referring to the natural birth process. Baptism is not necessary for salvation. Paul writes, “For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.” Those who appeal to this verse argue that Paul dissociates baptism from the gospel. However, it isn’t the act of baptism that saves you. Baptism is not necessary for salvation. That is not the case, however. The point seems to be that if they have had the internal testimony of the Holy Spirit via spiritual baptism, there ought to be a public testimony/acknowledgment via water baptism as well. Are we saved by baptism? The Apostles Peter and Paul did not preach baptism was required for salvation. Since the general teaching of the Bible is, as we have seen, that baptism and other forms of ritual are not necessary for salvation, no individual passage could teach otherwise. Consequently, Paul was grateful that he hadn’t baptized more people than he did among the Corinthians, lest they affiliate themselves with him. GDPR is the new European privacy regulation, which will replace the Data Protection Act 1998 in the UK and the equivalent legislation across the EU Member States. Jesus defined the terms for entrance into His Kingdom: “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.”(John 3:5). Apparently, the Corinthians were adopting religious affiliations based on the minister who baptized them. The quick answer is no. Furthermore, if baptism is necessary for salvation then babies who die in the womb, during birth, or right after birth could not be saved. This concludes the commentary on texts purported to support the doctrine that baptism in water is necessary for salvation. His preaching of the gospel could have included the necessity of baptism for salvation—with the administration of the actual rite of baptism left to other ministers. 10:20; Acts 5:4; 1 Thess. With that in mind, let's look briefly at some passages that appear to teach that baptism is required for salvation. Register. Yes, there are some verses that seem to indicate baptism as a requirement for salvation. Baptism is a public declaration of faith in Christ. Is it necessary for salvation?” It is a fair and necessary question which one must answer. Water baptism is certainly important, and required of every believer. The use of hyperbole is similar to Jesus’ teaching in John 12:44: “He who believes in me, believes not in me but in him who sent me.” Of course, Jesus doesn’t mean that we shouldn’t believe in him. It points to the fact that river Jordan was not the only place that is acceptable for Baptism. And since Paul is an apostle, it therefore belongs to his ministry to baptize. It is used in that sense in Matthew 3:11; 12:41; and Luke 11:32. v. 47). This article is also available and sold as a booklet. There has to be inward change of heart. Perhaps the most convincing refutation of the view that baptism is necessary for salvation are those who were saved apart from baptism. It is best to connect the phrase "wash away your sins" with "calling on His name." Thus we must look for interpretations of those passages that will be in harmony with the general teaching of Scripture. Those who believe baptism is necessary for salvation are quick to argue that baptism is not a work that earns salvation, but rather is a work that God requires before He grants salvation. Paul writes, “For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.” But the question is raised, “Baptism. I see in those passages a reference to the baptism in the Holy Spirit (cf. Some Protestants like to use 1 Corinthians 1:17 to claim that this teaching contradicts the Bible. 682-687. In verses 17-18, Paul actually uses a form of the Greek word for “free” (eleutheroō) in relation to the freedom from sin that we receive in Christ: But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free [eleutherothentes] from sin, have become slaves of righteousness. I am thankful that I baptized none of you except Crispus and Gaius; lest anyone should say that you were baptized in my name (vv.13-14). No. Support for that interpretation comes from that fact that "repent" and "your" are plural, while "be baptized" is singular, thus setting it off from the rest of the sentence. Acts 22:16 And […] Those who champion the argument for the necessity of baptism for salvation often bring up these verses and others: Mark 16:15 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 28:18-20), but it is not a prerequisite to spiritual regeneration. The Catholic Church teaches that baptism is “necessary for salvation” (CCC 1257). There is no mention of baptism. Those who insist that baptism is inclusive with salvation will invariably cite Mark 16:16, which says, “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” They contend these words, which were spoken by the resurrected Christ Jesus, explicitly state that baptism is a requirement for salvation. For example, in the verse before Paul speaks of baptismal death, he speaks of those in Christ as having “died to sin” (v.2). In Acts 22:16, Paul recounts the words of Ananias to him following his experience on the Damascus road: "Arise, and be baptized, and wash away your sins, calling on His name." Baptizo does not always refer to water baptism in the New Testament (cf. For instance, 1 Peter 3:21 says “Baptism now saves you.” For instance, 1 Peter 3:21 says “Baptism now saves you.” If we connect it with "be baptized," the Greek participle epikalesamenos ("calling") would have no antecedent. Now, we will consider scriptures that seem to state that baptism is necessary for a person to have eternal salvation. We know that Paul’s statement, “For Christ did not send me to baptize,” is hyperbolic because Jesus commanded all the apostles to make disciples of all nations by baptizing them (Matt.28:19-20). Paul doesn’t say that baptism is not essential to the gospel. Rise and be baptized and wash away your sins, calling on his … In my book Meeting the Protestant Challenge, I offer three ways we can meet this challenge. Moreover, if Paul weren’t sent to baptize in a strict sense, then he would have acted in disobedience when he baptized Crispus, Gaius, and the household of Stephanas, which he tells us about in verse 14. If baptism were part of the gospel itself, necessary for salvation, what good would it have done Paul to preach the gospel, but not baptize? The Bible is clear that the act of baptism does not make a person a believer. Jesus epitomized this and as much as we should desire to be baptized with the Holy Ghost, we need the physical immersion into water too as it is very symbolic just as Jesus Christ has demonstrated. Salvation is by divine grace through faith alone (Romans 3:22, 24, 25, 26, 28, 30; 4:5; Galatians 2:16; Ephesians 2:8-9; Philippians 3:9, etc.). But the answer should be based on scripture. After clicking 'Register', you will receive an email with a link to verify your account and to complete your registration. Hell is an invention of the church, which is in the control. Jesus said to him, ‘Today shalt thou be with me in paradise’ (Luke 23:43).” Log In “And now why do you wait? 4:8; Gen. 45:8; and Titus 3:5. 15:10; 1 Peter 3:3,4; Mark 9:37; Matt. As quoted above, Paul speaks of those who have died the death of baptism as “no longer enslaved to sin” (v.6). One of the basic principles of biblical interpretation is the analogia scriptura, the analogy of Scripture--we must compare Scripture with Scripture in order to understand its full and proper sense. It is interesting to note that apostles were present in each instance. Enter your email address and we will send you instructions on how to reset your password. It still comes up today—the question of whether baptism is a necessary part of being saved. Notice that the basis for condemnation in that verse is not the failure to be baptized, but only the failure to believe. This page is also available in: हिन्दी (Hindi) Is baptism necessary for salvation? 1:11-12). They contend that while baptism does not make us worthy of salvation, it is the act which results in salvation … In 11:15-16 he recounts the conversion of Cornelius and friends, pointing out that at the point of their conversion they were baptized by the Holy Spirit. Scripture states that a person is saved by grace alone through faith alone (Ephesians 2:8-9). With this hyperbolic speech, Paul is stressing that it doesn’t matter by whom you’re baptized. He is referring to immersion in Christ's death and resurrection through "an appeal to God for a good conscience," or repentance. But as we’ll see in our next two ways of meeting the challenge, we have good reason to not take Paul’s statement in a strict sense. Baptism is mentioned in the first part of the verse because it was the outward symbol that always accompanied the inward belief. But you couldn’t support that knowing, for example, that the thief on the cross had no opportunity for baptism or church membership. Submission to water baptism is a requirement for obedience after salvation (Matt. I also do not believe water baptism is in view in Romans 6 or Galatians 3. We can't discuss here all the textual evidence that has caused many New Testament scholars to reject the passage. So water baptism followed their salvation. Rather, he is concerned with the administration of baptism. Jesus said in verse three that Nicodemus needed to be born “again.” Peter is shown to make the strong connection between these two in chapters 10 and 11. Baptism is not enough for salvation. A common argument cites the example of the robber on the cross to show that baptism is not a requisite for salvation, for the robber was saved without going through baptism. Paul writes. This may not only explain Acts 2:38 (viz., that Peter spoke of both reality and picture, though only the reality removes sins), but also why the NT speaks of only baptized believers (as far as we can tell): Water baptism is not a cause of salvation, but a picture; and as such it serves both as a public acknowledgment (by those present) and a public confession (by the convert) that one has been Spirit-baptized. but” formula, he is merely emphasizing the importance of the Father’s authority with which he is sent and consequently that we shouldn’t believe in Jesus alone but also in the Father. The Catholic Church teaches that baptism is “necessary for salvation” (CCC 1257). Scripture Passages that Seem to Indicate Baptism Is Necessary for Eternal Salvation. For 1300 years after the church was established on the day of Pentecost baptism was uniformly practiced by the immersion of a person under water. No one would have been saved. Either baptism was not necessary for salvation, or they received the Holy Ghost without being saved. Mark 16:16, a verse often quoted to prove baptism is necessary for salvation, is actually a proof of the opposite. They are countless verses in the Bible stating that belief, like baptism, is a necessary but not sufficient condition for salvation. 1 Corinthians 12:13). Indeed, it is the fact that they had received the Holy Spirit (and hence were saved) that led Peter to baptize them (cf. We’ve not applied man’s thinking. 6:3-4). After he had seen this, he declared, "Surely no one can refuse the water for these to be baptized who have received the Holy Spirit..." (10:47). Do we want to say that the great apostle Paul was disobedient to Jesus’ instruction? Let's examine what the Scriptures teach on this issue: First, it is quite clear from such passages as Acts 15 and Romans 4 that no external act is necessary for salvation. We should be careful not to fall prey to the old argument, "Well, no one of them proves it, but if you look at them all together, if you take them in combination, they give such strong evidence of the fact that you really cannot deny it." In 1 Corinthians 15:1-4, Paul gives a concise summary of the gospel message he preached. Paul is addressing a problem that arose in the Corinthian church, where some were identifying themselves with particular ministers and causing division within the community. . We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life (Rom. If justification and sanctification are essential to the gospel, which they are, and for Paul baptism justifies and sanctifies, which it does, then it follows that for Paul baptism is essential to the gospel. Yet on his confession, paradise was secured. However, you must ask yourself. 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